stai cia radau tas pacias abejines del sukuriu vietos pakeitimo. pasirodo,
kelderis teike tam ypatingos reiksmes, nurodydamas taskus, taciau
velesniuose leidimuose tai buvo pakeista.

14 In the 1939 edition of the Eye of Revelation, Kelder included this
sentence
in the preceding paragraph, but bolded the type. Here in the 1946 edition
he places
it in a separate double indented paragraph, probably because the 1946
edition was
a typewritten manuscript in which he wasn’t able to bold type.
The point is this: It is perfectly clear that Kelder was emphasizing this
sentence
describing the locations of the vortexes. He considered it very important.
Yet this
information was deleted from most later editions!
One publisher, in their earliest editions, added a footnote explaining
that they
revised the locations of the chakras or vortexes to conform with the more
widely
held view about chakra locations. In fact, only four of the classic chakra
positions
agree at all with the Tibetan vortexes. Right from the start, some
publishers were
making Kelder’s work a subset of yoga, even going so far as making
recommendations for finding classes.
While this may be good marketing strategy since yoga practitioners are
likely to
be interested in the Five Rites, it is not faithful to Kelder’s intent.
Kelder never
mentioned yoga, and most certainly would have had he wanted to. While
there may
be similarities between yoga and the Five Rites, it is a mistake to
prejudge them as
just being another form of yoga. Maybe they are, maybe they aren’t—we
just do not
know, yet.





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